Consecration of the Priests (Part 2), Exodus 29; 30:22-33

For Christ did not enter a man-made sanctuary that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. Then Christ would have had to suffer many times since the creation of the world. But now he has appeared once for all at the end of the ages to do away with sin by the sacrifice of himself.” –Hebrews 9:24-26

In order to set the high priest and his sons apart for service, God commanded that they participate in a public consecration ceremony that lasted a week. During this time, the priests had to remain in the tabernacle precincts. My last post summarized the first two stages of this ceremony. Below are the following five stages.

  • The priests were anointed (Ex. 29:7, 21; Lev. 8:10-12, 30). In the Old Testament, God granted priests, prophets, and kings His Holy Spirit for empowerment and service (Luke 4:17-19; Isa. 61:1-3). A special oil was used only to anoint the priests, tabernacle and its furnishings. Moses poured the oil over Aaron’s head. The oil flowed down his beard—covering his breastplate and stones that represent Israel’s tribes—displaying a beautiful picture of unity in the Lord (Ps. 133:2).

(Source: chongsoonkim.blogspot.com)
Under the new covenant, the Holy Spirit’s anointing isn’t reserved just for priests, prophets, and kings. Those who have placed their trust in Jesus as Lord and Savior have also received an anointing of God’s Spirit (1 John 2:20, 27; 2 Cor. 1:21-22). The Holy Spirit is the “down payment” of future glory. He has both anointed and sealed us by His Spirit.

  • The priests were forgiven (Ex. 29:10-14).

    Jesus Christ is our sin offering. We find forgiveness in Him alone (Isa. 53:4-6, 12; Matt. 26:28; 2 Cor. 5:21; 1 Peter 2:24; Rev. 1:5-6).

    To atone for the priests’ sins, they had to sacrifice a slain bull (Lev. 4; 8:14-17). This sin offering was to be repeated daily for a week (Ex. 29:36-37) to cleanse not only themselves, but also to sanctify the altar where the priests would minister.

  • The priests were completely dedicated to God (Ex. 29:15-18; Lev. 8:18-21). God expected the high priest and his associates to fully devote themselves to their work of ministry. Total dedication to the Lord is depicted when the animal is completely given to Him during the burnt offering sacrifice (Lev. 1). Likewise, Jesus held nothing back in both His ministry before the cross and becoming our sacrifice on the cross.
  • The priests were marked by the blood (Ex. 29:19-22; Lev. 8:22-24). Warren Wiersbe (Be Delivered) writes: “At this point in the ordination ceremony, we would have expected Moses to offer a trespass offering (Lev. 5), but instead, he offered a ram as a peace offering, “the ram of consecration” (Ex. 29:22). The Hebrew word means “filling” because the priests’ hands were filled with bread and meat.” Moses not only sprinkled the blood—along with the anointing oil—on Aaron, his sons, and the altar, but also marked each man with some blood on the right thumb, right big toe, and right earlobe as a reminder to the following: Listen to God’s Word; carry out God’s work; and follow God’s way. As the blood speaks of sacrifice, the priests became “living sacrifices” in their service of the Lord (Rom. 12:1).
  • The priests were fed (Ex. 29:22-28, 31-34; Lev. 8:25-29). As part of the priests’ payment for serving at the altar, pieces from some of the offerings—along with special harvest tithes—were given to them. However, they were to eat in the tabernacle precincts and view these gifts as holy sacrifices. The priests’ hands were filled from the “food basket” (Ex. 29:2-3) and from the altar (vv. 22-28). Then the priests would wave these gifts toward the altar in devotion to God. Lastly, they shared this food in a fellowship meal (vv. 31-34). The priests would never lack for nourishment if they faithfully encouraged Israel to obey God and taught His Word. Sadly—in later years—some of the priests lost sight of God and His commands as they consumed the best for themselves (1 Sam. 2:12-17; Mal. 1:6-14).

Upon completion of their ordination ceremony, the priests immediately entered into ministry with no allotted vacation or sick days. Their daily, weekly, monthly, and yearly schedule were charted in the law that God gave Moses on Mount Sinai. Every day would start with sacrificing a lamb as a burnt offering. This signified the people’s total dedication to God. The day also ended with offering another lamb as a burnt offering. Wiersbe observes: “That’s a good example for us to follow, opening and closing the day with surrender to the Lord. . . . The flour and wine [given as a meal offering] represented the results of the people’s labor in the fields and the vineyards. Symbolically, they were presenting the fruit of their toil to God and thanking Him for the strength to work and for food to eat (Deut. 8:6-18). The wine poured out was a picture of their lives poured out in His service (Phil. 2:17; 2 Tim. 4:6, NIV).”

Reflect

The priests’ first obligation was to minister to God. What does this mean for God’s people today? Who has been anointed with the Holy Spirit today? What is gained from this anointing? What does it mean for believers to present their bodies as a living and holy sacrifice (Rom. 12:1)?

Seven Primary Spiritual Gifts

We have different gifts, according to the grace given us. If a man’s gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.”          Romans 12:6-8 (NIV)

Every believer has one primary motivational gift

According to the above passage, the seven motivational gifts are:

  1. Prophecy – Communication of revealed truth that builds up believers
  2. Service – Practical service to help others
  3. Teaching – To provide guidance and moral instruction
  4. Encouragement – Encouraging, comforting, and exhorting others
  5. Giving – Cheerfully contributing to the needs of others
  6. Leadership – Service carried out for the benefit of others
  7. Mercy – Helpful activities such as feeding the hungry, caring of the sick and aging

Not only does the Bible command the church to lovingly exercise all seven of these motivational gifts, but every believer also needs these seven areas in order to grow as God desires.

Do you know your primary motivational gift? It’s our job to discover what that gift is. Spiritual gift inventories may be helpful, but I’ve found the best way is to jump in and try an area of service that seems fitting, (see God’s Masterpiece & Sublime Design).

Taking a class at church and/or talking to someone who knows you well will also help you discover your primary gift. I really like how our church encourages and gives people permission to volunteer for 90 days in an area of service. By the end of three months, the individual has a pretty good idea if he/she has that particular gift. If it’s not a good fit, we’re encouraged to try another area of ministry.

We are most effective for Christ when we lovingly use the gift(s) He has given us, (see 1 Corinthians 13). But this shouldn’t be an excuse for not occasionally taking out the trash, or lending a helping hand for someone whose primary gift isn’t service.

I love that God shapes us uniquely. Our gifts will look differently in the way they are expressed through a variety of ministry. When we exercise our gifts through ministry, the Holy Spirit is the One who determines what impact another believer will receive (1 Corinthians 12:8-11).

How do you know what your primary gift is?

Joy and fruitfulness are often the results when exercising your primary gift.

God’s Plan for Spiritual Gifts

You are a paintbrush. God uses the paintbrush in your hand (your gifts) to help change and transform others in the body of Christ. And God uses others in your life to make you like Christ.”  – Chip Ingram

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God’s ultimate makeover is to produce the life of Christ

I found Chip Ingram’s analogy of spiritual gifts and paintbrushes interesting (Your Divine Design). This is my paraphrase:

  • Some believers’ gifts are like a paint roller. Although they may not be as personal, they are more effective in a large group setting with their broad paint strokes.
  • Some believers’ spiritual gifts are more like a refined artist, patiently painting detailed color and techniques on an individual’s canvas/heart.

You get the picture . . . . There are different paintbrushes for specific jobs; God uses different spiritual gifts for His specific purposes.

1 Corinthians 12:4-6 (NIV) says: There are different kinds of gifts, but the same Spirit. There are different kinds of service, but the same Lord. There are different kinds of working, but the same God works all of them in all men.

Where does God do His extreme makeover?
  • In His people—the church (Ephesians 2:18-22)
  • In the believer’s heart (Ephesians 3:14-19)
How does God do His extreme makeover?

Jesus’ victory over sin, death, and Satan is witnessed through spiritual gifts in His church (Ephesians 4:7-13).

10 Principles for Understanding Spiritual Gifts

(Source: Chip Ingram)

  1. Every Christian has one or more spiritual gifts.
  2. Many believers have received more than one spiritual gift.
  3. Spiritual gifts are given the moment of regeneration, but they may lie undiscovered and dormant for a long period of time.
  4. Spiritual gifts can be abused and neglected, but if they are received at regeneration, it would appear that they cannot be lost.
  5. Spiritual gifts are not the same as the gift of the Holy Spirit.
  6. Spiritual gifts are not the same as the fruit of the Spirit.
  7. Spiritual gifts are not the same as natural talents.
  8. Some spiritual gifts are more useful in local churches than others because they result in greater edification of the body.
  9. Charismata literally means “grace gifts”. These gifts are sovereignly and undeservedly given by the Holy Spirit.
  10. Gifts are God’s spiritual equipment for effective service and edification of the body [church].

Do any of these 10 principles surprise you? If so, which ones? Why?

Related posts:

Power of Love

The power of love is a curious thing. Make one man weep, make another man sing.”

I remember well this catchy tune by Huey Lewis and the News in the eighties. No matter the genre—music or literature—love is the most celebrated, analyzed, and agonized topic. 218187_364190660328477_349698182_nEveryone desires to love and be loved. And there is no shortage of advice about how to love and/or how to be loved. But what does the Bible say about love?

*The following article is used with permission. ©2014 United Church of God, an International Association. Published as a free educational service in the public interest. http://www.ucg.org/booklet/marriage-and-family-missing-dimension/divorce-proof-your-marriage/different-kinds-love-menti/

The Different Kinds of Love Mentioned in the Bible

The Greek language in which the New Testament was written uses several words translated “love.” The first two listed below are found in the New Testament. Understanding their meanings helps us better comprehend God’s expectations of us.

Agapao (verb) is a special word representing the divine love of God toward His Son, human beings in general and believers. It is also used to depict the outwardly focused love God expects believers to have for one another. Agapao (including its noun form, agape ) is “the characteristic word of Christianity, and since the Spirit of revelation has used it to express ideas previously unknown, inquiry into its use, whether in Greek literature or in the Septuagint, throws but little light upon its distinctive meaning in the New Testament . . .”

This special type of Christian love, “whether exercised toward the brethren, or toward men generally, is not an impulse from the feelings, it does not always run with the natural inclinations, nor does it spend itself only upon those for whom some affinity is discovered” (Vine’s Complete Expository Dictionary of Old and New Testament Words, “Love”).

Reflecting the fact that human marriage is modeled after the divine relationship between Christ and the Church, husbands are told to love their wives with this kind of outgoing, selfless love (Ephesians 5:25, 31-32).

This kind of love is perhaps best expressed in Jesus Christ’s statement in John 15:13, “Greater love [agape] has no one than this, than to lay down one’s life for his friends.” Jesus Himself perfectly exemplified this kind of love throughout His lifetime, continually giving of Himself and His time and energies to serve others and ultimately offering up His life as a sacrifice for all of humanity. This is the kind of love God wants each of us to exemplify in our lives and particularly in our marriages.

Phileo (verb) means “‘to have ardent affection and feeling’—a type of impulsive love” (Nelson’s New Illustrated Bible Dictionary , 1995, “Love”). This is the natural, human type of love and affection that we have for a friend and is often defined as “brotherly love.”

In John 21:15-16, Jesus asked Peter if he loved Him with the agapao type of love and Peter responded that he had the normal human phileo type of love for Him. Later, after receiving the Holy Spirit, Peter would be able to genuinely demonstrate agapao -type godly love, serving others throughout his lifetime and making the ultimate sacrifice in martyrdom.

Eros (noun) refers to sexual, erotic love or desire.

True love, as explained in the Bible, isn’t focused on oneself and one’s feelings or emotions, but is instead outwardly focused on others —wanting to best serve and care for them. True love is beautifully described in 1 Corinthians 13:4-8: “Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails” (NIV). 425239_457108351048200_531874565_n

Share the Gospel in Asia

I believe that the Gospel of Jesus Christ has the power to transform lives, and that EVERYONE, EVERYWHERE, should have the opportunity to hear.

In countries hostile to the Gospel, the government bans radio stations from broadcasting any type of Christian content. They also block websites that produce Christian content, or the Internet in general is just not as accessible.

Christ has called us as the Church, and me individually as a follower, to do something about it.

That’s why I’m fundraising for FEBC (Far East Broadcasting Company), a global missions organization focused on getting the Gospel to these people so that they can hear. They’ve developed a method called the Gospel Chip.

 It’s a MicroSD card that can go into most cell phones, computers, and MP3 players. The Gospel Chip contains audio messages of sermons & Scripture, all in the local language.

Using contacts with underground churches, FEBC can discreetly distribute the Gospel Chip to people without detection. 96% of people in these target countries own a cell phone. This means that almost every person in the country has the means to hear about the love of God through the Gospel Chip.

The amazing part is that it only costs $5 to develop and distribute a chip to someone who hasn’t heard the Gospel.

Stewardship is taken seriously at FEBC. Charity Navigator, EFCA, and BBC are among some of their accrediting agencies. You may view their past audit reports and annual 990 forms at: http://www.febc.org/about-us/financial-accountability.Will you help me raise $250 so that I can send 50 Gospel Chips for 50 people to hear the Gospel? You may safely contribute online at this link: http://donate.febc.org/fundraise?fcid=291542.

Thanks so much for your help!

K.D.