God Chooses Moses as Israel’s Deliverer, Exodus 2:1-10

A small patch of brown rippled upon the Nile’s water, unlike the familiar swaying reeds near the swampy shoreline. What is that? The rectangular shaped carton was a welcome distraction from the constant ache of not being able to conceive.

“Bring that object to me at once,” Hatshepsut ordered her attendant.

A muffled cry grew louder as her attendant neared with a basket woven out of papyrus reeds. She carefully opened the lid, her heart booming within. A robust, but helpless baby boy met her curious gaze. His red cheeks glistening with tears. “This is a Hebrew baby,” she gasped.

Surely the gods have brought him to me! How long has he been floating among the reeds? He’d be swallowed alive if a crocodile spotted him. Poor boy must be starving!

She gently lifted him out of the basket, nestling his warm body against hers. “Shh, you’re going to be alright.” He quieted. Your name will be Moses. For I have drawn you out of the water.

“Excuse me!” a young Hebrew girl called. “Shall I fetch a Hebrew woman to nurse the baby for you?”

“Yes, go at once!” The girl wasted no time in bringing back a Hebrew woman. “I will pay you if you take this baby and nurse him. But when he is older you must bring him back to me. Agreed?”

The woman silently nodded as she cradled the baby and took him home.

***

In this well known story, Pharaoh’s daughter encounters firsthand the effects of her father’s method of extermination. While Pharaoh orders the Egyptians to throw every Hebrew baby boy into the Nile River, God moves his daughter’s heart to draw this baby out of the water. You may read Exodus 2:1-10 here: Bible Gateway.

Who was Pharaoh’s daughter?

The NIV Life Application Study Bible notes: Some think that Hatshepsut was the woman that pulled Moses from the river. Her husband was Pharaoh Thutmose II. . . . Apparently, Hatshepsut could not have children, so Thutmose had a son by another woman, and this son became heir to the throne. Hatshepsut would have considered Moses a gift by the gods because now she had her own son who would be the legal heir to the throne.

Who were Moses’ parents?

Moses’ parents Amram and Jochebed (Ex. 6:20) already had two children: Miriam (the oldest), and Aaron (three years older than Moses). Amram and Jochebed saw that Moses was “no ordinary child” and believed God had a special purpose for him.

Determined to not cave into fear, Jochebed throws her energy into making a tiny boat out of papyrus reeds to hide Moses. She coats the basket with tar and a mineral pitch so it will float. This Bitumen mineral pitch was one of the best waterproofing materials known. Noah also used it to waterproof the ark (Gen. 6:14). Eph. 3:20

Reflect 

I love how God arranged for Pharaoh’s daughter to pay Moses’ mom to nurse him until he’s older. Miriam—Moses’ older sister—jumped on the opportunity to reunite her family when the princess discovered Moses.

Moses—who would grow into a great man of faith—first learned to trust God from his parents. Hebrews 11:23 commends his parents for their faith: for “not being afraid of the king’s edict,” and hiding Moses for three months after birth.

It’s easy to dwell on uncertain situations and worry. But in the midst of uncertain times, God wants us to watch for opportunities He gives and then boldly step out. Just as God used Moses’ parents’ act of courage to preserve this future deliverer, God can certainly use our small acts of faith to fulfill His purpose(s).

Israel Enslaved in Egypt, Exodus 1

But the Israelites were fruitful and multiplied greatly and became exceedingly numerous, so that the land was filled with them.” –Genesis 1:7

You may read Exodus 1 here: Bible Gateway.

Connecting the Past to the Present (vs. 1-7)

The Old Testament books of Genesis and Exodus are meant to be understood in relationship to one other. Genesis sets the stage for Exodus by reminding the Israelite nation not only of her roots, but also the grounds for blessing that would come soon. The first six verses summarize Israel’s history as a clan, detailed in Genesis 12-50.

In Genesis 15:12-14, God told Abraham: “Know for certain that your descendants will be strangers in a country not their own, and they will be enslaved and mistreated four hundred years. But I will punish the nation they serve as slaves, and afterward they will come out with great possessions.”

Verse 7 spans this 400 year gap from Joseph’s death to the Exodus. God’s covenant promise to Abraham of blessing his descendants and greatly multiplying them is also evidenced during this time (Gen. 12:1-3; 15:5; 17:2, 6; 22:17). Direct descendants from Jacob’s family now number nearly two million people!

Pharaoh’s Plan of Affliction (vs. 8-14)

The new Pharaoh—under the Eighteenth Egyptian Dynasty—fears the booming Hebrew population will threaten his kingdom. True to God’s word, the Pharaoh implements controlling measures in hopes to set them back.

So he places slave masters over the Hebrews. They work them ruthlessly to build cities with bricks and mortar, and use them for grueling field work. But instead of destroying their spirits, the Hebrews forge into a mighty nation (Gen. 46:3).

Pharaoh ups his game plan to a disgusting level.

Killing the Jewish Boys at Birth (vs. 15-22)

Some scholars suggest that women who were barren were often used as midwives. Pharaoh orders the Hebrew midwives, Shiphrah and Puah, to kill all the Jewish male babies at birth.

But their fear of God is stronger than their fear of Pharaoh. They show great courage and refuse to do his dirty work of killing innocent children.

God rewards these ladies by blessing them with families of their own. The fact that their names are mentioned, unlike Pharaoh’s, also presents them as honorable examples of ones who follow God.

Pharaoh stoops even lower when he orders all the Egyptians to throw every newborn Hebrew boy into the Nile.

Reflect

As it probably seemed to the Hebrews during a9fb9994d0a234774636ba0bed7aae98their 400 year stretch in Egypt, God appears silent at times. But He is constantly at work through history, our present, and the awesome future planned for those who unashamedly walk with Him.

During the furnace of trials, God was preparing His people for the following purposes: being a witness to the true and living God; writing the Holy Scriptures, and bringing the Messiah into the world.

Although Pharaoh sought to destroy the Hebrews spirit, they multiplied and grew stronger instead. Pharaoh’s reason for his cruel treatment was because of the threat of their large population. However, Scripture tells us about the underlying conflict of spiritual warfare: “Enmity between God’s people and Satan’s children,” (Genesis 3:15).

Persecution isn’t a fun topic. You won’t hear about it in prosperity gospel circles. But God uses persecution to refine, strengthen, and grow His church. America hasn’t experienced persecution, not like in middle-eastern countries. But while tolerance is exalted in our society, we’re seeing an increase of intolerant attitudes toward Christianity.

It shouldn’t come as a surprise when persecution knocks on our doors.

Now is the time to decide: Will I follow God when forces of evil pressure me to disobey or disown Him? Or will I give in to what is easy and popular? We can’t be overcomers without obstacles to overcome. We know who wins in the end. Let’s ask God for His eternal perspective, pray for strength to be faithful, and encourage one another as we see the day of Christ’s return drawing closer (Heb. 10:25).

Exodus

Unless a man has the talents to make something of himself, freedom is an irksome burden.” – Eric Hoffer (The True Believer)

“You’re free to go!” For some prisoners who have been enslaved for years, freedom must feel like a breath of fresh air. But for others, the loss of familiar surroundings and embarking on a new journey is an unsettling and overwhelming experience.

Leading up to God’s salvation story, Exodus describes a series of God’s call to freedom and how his people respond.

Four hundred years have passed since Joseph’s family moved and thrived in Egypt. After multiplying to over two million strong and being enslaved to cruel bondage under a new Pharaoh, God responds to the Israelites’ cries. The time is ripe to send His leader, Moses, to set His people free from their oppression and bring them into their inheritance (Duet. 4:37-38).

God’s people, however, fail in their newfound freedom. They repeatedly falter after short bursts of confidence in God, their fear chipping away their trust. What was a consequence of their disobedience and lack of faith? Wandering in the desert for 40 years.

God, however, continues to faithfully provide and extends His gracious hand of deliverance.

Warren W. Wiersbe in his Bible Study, Be Delivered writes: “Exodus teaches us that freedom is not license and discipline is not bondage. God tells us how to enjoy mature freedom in His will, a quality that is desperately needed in our churches and in our world today. The privilege of freedom is precious, the responsibilities of freedom are serious, and we can’t have one without the other.”

Exodus was written about the same time as Genesis, around 1450-1410 B.C. Scholars believe that Moses wrote these accounts in the desert—somewhere in the Sinai peninsula—during Israel’s desert wanderings. This book contains the Ten Commandments and relays more miracles than any other Old Testament book, including the famous account of the Israelites crossing the Red Sea.

Reflect

Freedom is the theme of Exodus.

Deliverance is the theme in Exodus.

Just as God heard the Israelites’ cries, we can also be confident He hears our prayers. God led Moses and the Israelite nation. He also wants to lead us. Just as He delivered the Israelites, He wants to deliver us from evil, sin, and eternal death (separation from Him).

As you read Exodus, ask yourself the following questions:

  • Do I believe God’s promise, “My grace is sufficient for you, for my power is made perfect in weakness?” (2 Cor. 12:9).
  • Do I trust God in this situation?
  • Whether it be through deliverance or given strength to endure, do I believe God really loves me and will work all things together for my good?” (Rom. 8:28).

We can rest in the fact that our powerful God loves us and He will never leave us. For faithfulness is the cornerstone of who He is.

Fall Update

I hope you are enjoying the fall colors and change of seasons. My family is full swing into football with our teenage boys, and basketball with our preteen daughter. It’s fun to watch the progress they make both individually and as a team. Our middle son recently broke his ankle in a football game, right across his growth plate. I’d cherish your prayers for healing.

Whether you regularly follow my blog, or have stumbled across some of my posts, THANK YOU for all your encouragement and visits with my Genesis Bible study. I’ve certainly gained valuable insights from studying and sharing through writing. I’m not a preacher or scholar, but it’s encouraging to know that God’s Word “will accomplish what [He] desires,” (Isaiah 55:11).

Again, thank you for your follows, visits, and likes. You are a blessing to me!

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Parallels Between Joseph and Jesus

The New Testament is in the Old concealed; the Old Testament is in the New revealed.” -Augustine

The Old Testament points to Jesus Christ through foreshadows of situations and actions of several people. Joseph is one of those people. I imagine that Joseph and Jesus’ conversations go way beyond small talk. After all, they shared many similar heartfelt experiences.

Here are some of the parallels between Joseph and Jesus:

  • Both men were greatly loved by their fathers (Genesis 37:3; Matthew 3:17).
  • As shepherds, they both took care of their father’s sheep (Genesis 37:2; John 10:11, 27).
  • Both Joseph and Jesus were sent to their brothers by their father (Genesis 37:13, 14; Hebrews 2:11).
  • Both men were ridiculed and rejected by their brothers (Genesis 37:4, 19-20; John 1:11; 7:5).
  • Both were sold for the price of a slave (Genesis 37:28; Matthew 26:15).
  • Both were taken to Egypt (Genesis 37:25; Matthew 2:14, 15).
  • Both were falsely accused and condemned (Genesis 39:13-20; Matthew 26:57-68; 27:11-25). Both were placed with two other prisoners; one was saved and the other lost (Genesis 40:2, 3; Luke 23:32).
  • Both were bound in chains (Genesis 39:20; Matthew 27:2).
  • Both men were 30 years old at the beginning of public recognition (Genesis 41:46; Luke 3:23) and were exemplary servants (Genesis 39:1-6; Philippians 2:7).
  • Both were tempted. While both Joseph and Jesus didn’t give into the temptation (Genesis 39:7-12; Matthew 4:1); Jesus also never sinned (Hebrews 4:15).
  • Both were stripped of their robes (Genesis 37:23; Matthew 27:27-28). Joseph was thrown into a pit (37:24) and later cast into a dungeon (Genesis 39:20). Jesus was condemned to death before descending to hell (John 19:23; 1 Peter 3:18-20).
  • Both forgave those who wronged them (Genesis 45:1-15; Luke 23:34).
  • While men plotted evil against them (Genesis 37:20; John 11:53), God used it for good (Genesis 50:20; 1 Corinthians 2:7-9).
  • Both saved not only their people, but also many others (Genesis 45:7; 50:20; Matthew 1:21; Luke 24; 1 Corinthians 15:1-11).
  • Because Joseph’s actions helped the nations of the world survive the famine (Genesis 41:57), God partially fulfilled his promise to Abraham to bless all nations (Genesis 12:1-3). God completely fulfilled his promise to Abraham when Christ died for everyone’s sin and commanded to “make disciples of all nations. . . .” (Matthew 28:19).

Reflect

Like Christ, Joseph endured rejection and persecution. Yet—like Christ—he forgave. Joseph and Jesus not only became a blessing to those around them, but were also a blessing to those who hurt them. How can we apply this principle to our lives?