Benefits of Justification, Romans 5:1-2

“Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.” – Romans 5:1-2

Although these two verses are short, they are loaded with significance.

Paul’s opening “therefore” not only connects what he has written in the previous verses, but also summarizes his stance in chapters 1-4.

Peace

The following images come to mind when I think of “peace”. 41ea72419cad64621eb3c86e1169b96b

 

 

 

 

But the “peace” Paul refers to is a new relationship with God where hostility of sin is absent because it has been removed. It is both objective and external.

What are the benefits of justification?

Along with acquiring a new relationship with God when justified by faith (vs. 1-2), we are also blessed with the following:

  • Access to God. Ephesians 2:17-18 says, “He came and preached peace to you who were far away and peace to those who were near. For through Him [Jesus] we both have access to the Father by one Spirit.” The curtain that sealed one’s view—and denied access except yearly by the high priest—was torn when Jesus died on the cross. This symbolized that all believers may come into God’s presence any time (Mark 15:38; Hebrews 10:19).
  • Hope of sharing the glory of God. We can look forward to our future because God promises to share His glory. In fact, His obedient children are currently reflecting His glory. “This grace in which we stand,” is the utmost privilege. Besides declaring us not guilty, God has also drawn us close to Himself. When we were enemies with Him, He made a way for us to not only be His friends, but also His children (John 15:15; Galatians 4:5).
So What?

Those who have placed their faith in Jesus Christ can confidently relax in the assurance that Christ paid the death penalty for their sins and are declared not guilty through His resurrection.

Do you have peace with God?

says, “For He [Jesus] himself is our peace . . .”  - Ephesians 2:14

“For He [Jesus] himself is our peace . . .” – Ephesians 2:14

The following link will take you to a short informational video about the Old Testament temple and the veil that separated God from people: http://www.youtube.com/watch?v=LDNHoijNO2I

 

The Believer and Suffering, Romans 5:3-5

When I’m biking I occasionally see deer grazing on the surrounding hills. I love watching them bound uphill, gracefully jumping over brush. If only I could painlessly leap over problems like that, I think to myself. But that rarely—if never—happens, unless God removes the obstacle(s). It’s not that God doesn’t grant strength, He does when asked. But rough terrain is par for the course during our earthly journey.

OLYMPUS DIGITAL CAMERAIn fact, the Bible doesn’t promise believers that problems and trials will dissolve once we place our trust in Christ. Rather, God challenges us to embrace suffering as a source of joy (James 1:2-4; 1 Peter 1:6-7). Why? The results from Christian suffering bring spiritual maturity. This is another benefit of justification (God’s act of declaring us “not guilty” for our sins), along with a new relationship with God, access to God, and peace with God.

A New Understanding in Suffering

In this passage Paul—who was no stranger to suffering—outlines a linked-chain process of Christian suffering:

  1. “Suffering produces perseverance” (vs. 3): Suffering translated is pressure, distress from outward circumstances.
  2. “Perseverance produces character” (vs. 4): Character translated describes the quality of being approved. “Endurance brings proof that we have stood the test” (vs. 4, NEB).
  3. “Character produces hope” (vs. 4): Paul tells us that this hope “does not disappoint us, because God’s love has been poured out into our hearts by the Holy Spirit, whom He has given us” (vs. 5).
So What?

My NIV Study Bible says it well: “In the future we will become, but until then we must overcome. This means we will experience difficulties that will help us grow. We rejoice in suffering not because we like pain or deny its tragedy, but because we know God is using life’s difficulties and Satan’s attacks to grow our character.”

Assurance in Judgment, Romans 5:6-11

I received my gold crown today. Yes, really . . . I did! However, I almost bailed halfway through the process.

I nearly jumped out of the chair when my dentist began prepping my exposed tooth. The unnerving sensation—akin to finger nails on a chalkboard—caused me to impulsively grab my dentist’s hand. That’s when he asked, “Shall I numb the area?”

“Yes, please!”

I’ll be okay now, I thought when my tongue felt fat and tingly after the shot. Yea, I won’t feel a thing now! But one poke of his instrument stole my breath with those unnerving shock waves. So I opted for another numbing shot. While waiting for the novocaine to set in, my thoughts shifted like the wind: This shot isn’t going to do the job either! And when it doesn’t, how am I going to hold still? Should I just up and leave? No, I can’t do that! Do they ever strap their patients hands down? Dear Lord, please help me not feel this, or at least distract me from this pain . . . . And so my thoughts flickered.

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Uncertainty

Everyone struggles with uncertainty at times: decisions, jobs, relationships, etc.

Do you ever feel uncertain of God’s love for you? If so, spend some time soaking in these amazing words:

But God demonstrates His own love for us in this: While we were still sinners. Christ died for us. Since we have now been justified [declared not guilty for our sins] by His blood, how much more shall we be saved from God’s wrath through Him! For if, when we were God’s enemies, we were reconciled to Him through the death of his Son, how much more, having been reconciled, shall we be saved through His life!”  – Romans 5:8-10

At the perfect time, God orchestrated the unthinkable: sending His sinless Son to die for the atonement of our sins. We don’t—and can’t—get our act together before coming to Christ. 2 Corinthians 5:21 says, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” Our sin was poured into Christ at His crucifixion. His righteousness is poured into us when we place our trust in Christ at our conversion.

So What?

God’s love is bigger than our doubts and sin. Because His generous act has provided reconciliation, Christians “rejoice in God through our Lord Jesus Christ” (vs.11). We can rest and have complete confidence, knowing we will be saved from God’s wrath at the final judgment because Jesus paid our sins in full.

The same love that caused Christ to die is also the same love that equips believers with the indwelling Holy Spirit to guide, teach, and comfort (John 14:26).

If you haven’t asked Jesus for forgiveness and placed your trust in Him, there is no time like now. Don’t let anything hold you back from coming to Christ.

The Gift of Righteousness, Romans 5:12-21

One man sinned—a whole race suffers for it; one Man lived righteously—a whole race wins life by it. But what about Law? . . . . Law only came in by the way, to intensify the consciousness of guilt.” – John Owen

Summary of Romans 1-5

So far Paul has given us five benefits of justification through faith (God declaring us not guilty for our sins):

  1. A new relationship with God characterized by peace
  2. Access to God through Christ
  3. Hope of sharing “the glory of God”
  4. A new understanding in suffering
  5. A new assurance in judgment

In this section, Paul adds a sixth benefit of justification: the gift of righteousness. He gives us a lengthy contrast between Adam (the first man) and the results of sin and Jesus Christ (the “second man”) and His generous provisions of atonement through life and death.

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Death Through Adam, Life Through Christ (vs. 15-19)

While Adam is a pattern that represents created humanity, Christ represents a new spiritual humanity. Shepherd’s Notes identifies five parallels between Adam and Christ. The first three are contrasts, and the last two are comparisons:

  1. A contrast between Adam’s trespass, through which many died, and the free gift of God’s grace in Christ, which has abounded for many (vs. 15).
  2. A contrast between the condemnation that followed Adam’s trespass and the justification that follows the free gift of God’s grace (vs. 16).
  3. A contrast between the death that reigned through Adam’s trespass and the much greater reign in the lives of those who receive the free gift of God’s grace (vs 17).
  4. A comparison between the condemnation that came to all people through Adam’s trespass and the acquittal that comes to all people through Christ’s act of righteousness (vs. 18).
  5. A comparison between the disobedience of Adam, through which the many were made sinners, and the obedience of Christ, through which the many will be made righteous (vs. 19).
So What?

Although we are all born into Adam’s family line of sin, resulting in separation from God, judgment, and death—God’s grace trumps sins’ rule of death through God’s justifying work in Christ: “Where sin increased, grace increased all the more, so that grace might reign through righteousness to bring eternal life through Jesus Christ our Lord” (vs. 20-21).

Because of Jesus, we can trade judgment for forgiveness. He invites us to choose life by being born into His spiritual family, which begins with forgiveness and leads to eternal life. By faith in Christ and His work on the cross, we can become His children and reign over sins’ power.

Which family do you belong to?

Dead to Sin, Alive in Christ: Romans 6:1-14

What shall we say, then? Shall we go on sinning so that grace may increase?”  (Rom. 6:1)

In other words: If God is so forgiving, why change? Why not continue in sin if His grace is indeed greater than the deepest stain of sin? (Rom. 5:20)

Never one to hold back his beliefs, Paul retorts to this distorted line of reasoning: “By no means!” He continues describing the Christian’s death to sin by using the picture of baptism.

Baptism

“In the church of Paul’s day, immersion was the usual form of baptism—that is, new Christians were completely “buried” in water. They understood this type of baptism to symbolize the death and burial of the old way of life. Coming up out of the water symbolized resurrection to new life with Christ” (NIV Study Bible).

Baptism is a witness to the world that one identifies with Jesus Christ’s death, burial, and resurrection.

"Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your mind on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory."  - Colossians 3:1-4

“Since, then, you have been raised with Christ, set your hearts on things above, where Christ is seated at the right hand of God. Set your mind on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with Him in glory.”  Colossians 3:1-4

So What?

God’s amazing grace covers all our sins, but His forgiveness doesn’t make sin less serious. Although His mercy and pardon are free, it cost Jesus His very life to pay our ransom from sin. God never intended His unlimited reservoir of grace to be wasted, or become an excuse for immorality.

As long as we are here on earth we will feel the pull of sin and temptation, but through the indwelling Holy Spirit, God frees us from sins’ captivity. If we think of our old, sinful life as dead and buried, we have a strong motive to resist sin and enjoy this new life with Christ. This is the believer’s daily choice and responsibility. (For more on this concept see: Galatians 3:27, Colossians 2:12 and 3:1-4.)