God’s Righteous Judgment, Romans 2:1-16

High-fives echo in response to the judge’s verdict on the Gentiles: “Guilty as charged.”

166163e41e3c9ac70768869d063e6d8bLike the last passage, I feel like I’m in a courtroom, but this time slinking down in my seat to avoid apostle-attorney Paul’s piercing gaze as his focus shifts from the Gentiles toward the Jews. No, I’m not Jewish, but Paul didn’t let anyone slide. Probably some Jewish heads nodded their approval when Paul pronounced God’s judgment on the pagan Gentiles. Paul lights into their condemning attitude like a firecracker (verses 1-10).

You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge the other, you are condemning yourself, because you who pass judgment do the same things.” –vs. 1

Despite knowing God’s laws, the Jews failed to live up to it. Their sin may have been hidden in more socially acceptable forms. But Paul faults them for having a stubborn and unrepentant heart, treating God’s great kindness, tolerance, and patience with contempt.

Those who patiently and persistently do God’s will, however, will find eternal life (vs. 7). This may sound like a contradiction to his statement that salvation comes by faith alone (1:16-17), but he is stressing that our deeds follow in grateful response for what God has done.

Again, Paul warns of God’s wrath toward: self-seekers, those who reject the truth, and those who follow evil.

Judgment With or Without the Law

All who sin apart from the Law will also perish apart from the Law, and all who sin under the Law will be judged by the Law.” – vs. 12

Paul weaves his case: Can the religiously privileged Jews expect special treatment because they’ve been given the Mosaic Law? This gave the Jews greater responsibility for following it.

Or could the Gentiles receive an easier verdict for not having God’s Law? Certainly God’s revelation through the Law made His will more fully known. But God made Himself known to the Gentiles through nature and the inner law of conscience.

Conclusion

Paul concludes that all—Jew and Gentile—are guilty of violating God’s Laws. People are condemned for what they do with what they know, not for what they don’t know. God doesn’t play favorites. God patiently waits for our repentance. But a time is appointed when He will judge everyone’s secrets when we stand before His throne. No one will stand apart from the saving grace found in His son, Jesus Christ. (For more on God’s judgment, see John 12:48 and Revelation 20:11-15.)

So what?

The sins we’re tempted to point out in others are often the sins we struggle with the most. Like King David, we need to consistently ask God to search our hearts and show us our sin so we can seek His forgiveness.

Ps. 51Those of us who have grown up in Christian families could be considered today’s religiously privileged. Are we focused on living according to what we know? Or are we passing judgment on those around us?

God’s Faithfulness, Romans 3:1-8

There’s no camouflage here. The apostle Paul paints a bleak portrait of our sin against the canvas of God’s brilliant holiness. In the previous two chapters, Paul chisels away at the common excuses people use to justify they’re not sinners: 1) “There is no God” (1:18-32), 2) “I’m better than others” (2:1-16), 3) “I’m religious, or a church member” (2:17-29).

Okay, there is some camouflaging in this "Deadly Sins" t-shirt.  Can you find seven sins hidden in the skull? (supermarkethq.com)

Okay, there is some camouflaging in this “Deadly Sins” t-shirt. Can you find seven sins hidden in the skull? (supermarkethq.com)

Paul Defends With Four Questions

This chapter begins with Paul strengthening his defensive stance: All stand guilty before God.

It’s as though he’s tackling an imaginary opponent who is blitzing him with objections on his previous points of Jewish “lostness”. In classic Paul style, he fires back with four questions:

  1. What advantage has the Jew? (vs. 1-12) Paul’s statement about real circumcision and true Jewish identity undoubtedly sent shock waves throughout the congregation (2:25-29). They would naturally have questions. Paul answers this question: “Much in every way!” The Jews were chosen first to model and share God’s words in the Old Testament. (Paul later lists other advantages in Rom. 9:1-5.)
  2. Does Jewish unfaithfulness nullify God’s faithfulness? (vs. 3-4) Paul answers: “Not at all! Let God be true, and every man a liar.” (“Not at all!” has been translated as “Far from it!”) In chapter 2, Paul described the hardened Jews who talked the Law talk, but failed to walk the Law walk (2:21-24). They were faithless to the covenant God made with them. Paul cites part of Psalm 51:4 to prove God’s vindication in judgment.
  3. Is not God unjust to impose His wrath upon us? The imaginary objector proposed that his sin provided a contrast to God’s righteousness, thus highlighting God’s holiness. Paul answers: “Certainly not!” Shepherd’s Notes says it well: “If that were so, how could God judge the world? The moral governorship of the universe was at stake with such an absurd charge.”
  4. Does not my falsehood cause God’s truth to abound? This question is similar to #3. This reasoning feeds the lie: “Let us do evil so good may shine forth.” (vs. 8) What is Paul’s response to this twisted concept? “Their condemnation is deserved.”
So What?

God doesn’t need our sin to highlight His holiness. Instead, He wants us to reflect His love and goodness.

The Mosaic Law, which God gave to show us how to live, convicts us of our sin. The Law, however, is not our source of hope—God is.

We can’t earn God’s love; He freely offers us forgiveness and eternal life through faith in His son, Jesus Christ—not through observance of the Law.

All Are Guilty Before God, Romans 3:9-20

“Get it? Got it? Good!” If the apostle Paul were alive today he might use this blunt lingo with his emphatic questions to the Jewish congregation. For sure, he wasn’t afraid to use repetition as a tool to drill into his reader’s comprehension. This theme wasn’t easy to understand and accept by God’s chosen Jews.

Paul’s “Courtroom Scene”

This passage models a courtroom scene. Shepherd’s Notes identifies the nuts and bolts in the following caption.

The Accusation    (vs. 9)         "Jews and Gentiles alike are under sin." The Evidence     (vs. 10-18)    "There is no one righteous, not even one; . . . There is no fear of God before their eyes." The Setting           (vs. 19)       "Every mouth may be silenced and the whole world held accountable to God." The Verdict           (vs. 20)       "Therefore no one will be declared righteous in His sight by observing the Law; rather, through                                                     the Law we became conscious of sin."

The Accusation (vs. 9): “Jews and Gentiles alike are under sin.”
The Evidence (vs. 10-18): “There is no one righteous, not even one; . . . There is no fear of God before their eyes.”
The Setting (vs. 19): “Every mouth may be silenced and the whole world held accountable to God.”
The Verdict (vs. 20): “Therefore no one will be declared righteous in His sight by observing the Law; rather, through
the Law we became conscious of sin.”

Paul hammers his point: The Jews who were under the Law were neither better off nor disadvantaged. Both Jew and Gentile stand equally guilty before God.

Paul weaves several Old Testament passages together in verses 10-17 to create a seamless support for verse 18, his weightiest rebuke: “There is no fear of God before their eyes.”

So What?

Knowledge abounds in our information age, but wisdom is rare. Proverbs 1:7 (NLT) says, “Fear of the LORD is the foundation of true knowledge, but fools despise wisdom and discipline.” To fear the Lord is to revere, respect, and honor Him. This plumb line of acknowledging and trusting God should gauge our attitudes, principles, and actions.

In respect to God’s Law, its purpose is to guide our conduct. God never intended for the Law to save us through our best efforts and/or goodness. It’s easy to get caught up in a performance mode. I know, I’ve been there. How about you? Are you trying to earn or gain God’s acceptance?

Abraham Justified by Faith, Romans 4:1-8

This chapter builds on the previous one: “man is justified by faith apart from observing the Law”. Justification is God’s act of declaring us “not guilty” for our sins.

In this section, Paul offers proof that faith—not works—was God’s plan in the Old Testament. Abraham, the founder of the Jewish nation, was a prime Old Testament model of justification by faith. When Abraham was 75, God revealed that He would bless and multiply Abraham’s offspring through a son. Even though Abraham was childless and didn’t know how God would bring about His plan, he placed his confidence in God. Paul cites Genesis 15:6, “Abraham believed God, and it was credited to him as righteousness.”

In verse 4 Paul reasons that if a person could earn right standing with God by being good then the giving of that gift would be an obligation instead of a free act. Paul also reminds us of King David’s joyous discovery of forgiveness of sins in Romans 4:7-8.

www.pinterest.comSo What?

Like Abraham, we can also have a right relationship with God by trusting Him. God desires dependence, faith, and trust—not faith in our ability—to please Him. Jesus Christ is stronger than our feelings and/or actions. He is  able to completely save those who reach out to accept His generous gift of salvation, even when our faith is small. Justification marks the entry point of our relationship with God in salvation when we place our faith/trust in His Son, Jesus Christ.

How do we get rid of guilt from our sin? The NIV Study Bible suggests: 1) quit denying our guilt and recognize our sin, 2) admit our guilt to God and ask for His forgiveness, and 3) let go of our guilt and believe that God has forgiven us.

In view of Jesus’ sacrifice on the cross, is any sin too big for Him to cover?

Assurance in Judgment, Romans 5:6-11

I received my gold crown today. Yes, really . . . I did! However, I almost bailed halfway through the process.

I nearly jumped out of the chair when my dentist began prepping my exposed tooth. The unnerving sensation—akin to finger nails on a chalkboard—caused me to impulsively grab my dentist’s hand. That’s when he asked, “Shall I numb the area?”

“Yes, please!”

I’ll be okay now, I thought when my tongue felt fat and tingly after the shot. Yea, I won’t feel a thing now! But one poke of his instrument stole my breath with those unnerving shock waves. So I opted for another numbing shot. While waiting for the novocaine to set in, my thoughts shifted like the wind: This shot isn’t going to do the job either! And when it doesn’t, how am I going to hold still? Should I just up and leave? No, I can’t do that! Do they ever strap their patients hands down? Dear Lord, please help me not feel this, or at least distract me from this pain . . . . And so my thoughts flickered.

4b46e1d2a0b5d21411a561214b020414

Uncertainty

Everyone struggles with uncertainty at times: decisions, jobs, relationships, etc.

Do you ever feel uncertain of God’s love for you? If so, spend some time soaking in these amazing words:

But God demonstrates His own love for us in this: While we were still sinners. Christ died for us. Since we have now been justified [declared not guilty for our sins] by His blood, how much more shall we be saved from God’s wrath through Him! For if, when we were God’s enemies, we were reconciled to Him through the death of his Son, how much more, having been reconciled, shall we be saved through His life!”  – Romans 5:8-10

At the perfect time, God orchestrated the unthinkable: sending His sinless Son to die for the atonement of our sins. We don’t—and can’t—get our act together before coming to Christ. 2 Corinthians 5:21 says, “God made Him who had no sin to be sin for us, so that in Him we might become the righteousness of God.” Our sin was poured into Christ at His crucifixion. His righteousness is poured into us when we place our trust in Christ at our conversion.

So What?

God’s love is bigger than our doubts and sin. Because His generous act has provided reconciliation, Christians “rejoice in God through our Lord Jesus Christ” (vs.11). We can rest and have complete confidence, knowing we will be saved from God’s wrath at the final judgment because Jesus paid our sins in full.

The same love that caused Christ to die is also the same love that equips believers with the indwelling Holy Spirit to guide, teach, and comfort (John 14:26).

If you haven’t asked Jesus for forgiveness and placed your trust in Him, there is no time like now. Don’t let anything hold you back from coming to Christ.