God’s holiness and righteousness

My last post covered God’s renewal of His promise to give Abram the land (Part 1, Genesis 15:7-11).

In Summary

After inquiring God about possessing the land of Canaan, Abram obeys God’s instructions regarding an animal sacrifice. On completion of the sacrifice, Abram’s patience and perseverance are stretched as he drives away birds of prey swooping down on the carcasses. In the meanwhile, Abram waits for God’s response to his question.

We pick up with Genesis 15:12-21. You may read this section here: Bible Gateway.

As the sun sets Abram falls into a deep sleep. God is about to connect Abram’s sacrifice with His promise through a vision.

Terror

“Abram fell into a deep sleep, and a thick and dreadful darkness came over him (Genesis 15:12).”

Although fear is often the response of people in the Bible who have encountered God, Henry Morris (The Genesis Record) suggests: “This [dreadful darkness] could only symbolize death itself, from which Abram was to be delivered by God’s covenantal grace. In the case of the nation sired by Abram, it also symbolized their long tribulation in the land of Egypt before they could inherit the promised land. Perhaps ultimately it also symbolized, as Adam’s ‘deep sleep’ had symbolized, the death of Christ and the glory that would follow.”

During Abram’s vision God prophesies the enslavement of Abram’s descendants in Egypt for 400 years. (The book of Exodus tells this story and how God powerfully delivers them.) Abram wouldn’t live through this horrible enslavement, however, or see the fulfillment of the promised land. But God advised him that he would die peacefully at a ripe old age.

Why Did God Delay His Judgment on the Canaanites?

The reason God delayed judgment on the people of Canaan was that “the sin of the Amorites has not yet reached its full measure” (vs. 16). God—not willing that anyone perish (2 Peter 3:9)—delayed His judgment just as he did with the Flood for 120 years.

Legalized Agreements

In Abram’s day involved parties legalized an agreement with a graphic ceremony. The dividing of an animal sealed the covenant. After the animal was cut in half the two parties would pass between the halves and repeat the covenant’s terms. In this way they were agreeing: “If I fail to fulfill my commitments to this covenant, may I suffer the same fate as this animal.”

Although Abram had divided the animals in his sacrifice, he could now only observe God pass between the animal halves as he was still engulfed in terrified darkness.

God Seals His Covenant

In an unforgettable scene, God portrays Himself as a smoking firepot with a blazing torch as He alone passes between the pieces and seals His covenant. God—in response to Abram’s believing faith—was not dependent on Abram to fulfill His part of the contract.

The fire and smoke suggests God’s holiness, His zeal for righteousness, and His judgment on the nations. God took the initiative, gave the confirmation, and followed through on his promises.” (The NIV Life Application Study Bible)

After sealing His covenant God specifies the boundaries of the promised land (vs. 18-21). (For more on God’s covenant land borders see: Israeli Frontline.)

Next week we’ll see how Sarai, impatient with God’s timing, devises a plan in hopes of jump-starting God’s promise of many descendants. Have a terrific week!

There’s no camouflage here. The apostle Paul paints a bleak portrait of our sin against the canvas of God’s brilliant holiness. In the previous two chapters, Paul chisels away at the common excuses people use to justify they’re not sinners: 1) “There is no God” (1:18-32), 2) “I’m better than others” (2:1-16), 3) “I’m religious, or a church member” (2:17-29).

Okay, there is some camouflaging in this “Deadly Sins” t-shirt. Can you find seven sins hidden in the skull? (supermarkethq.com)

Paul Defends With Four Questions

This chapter begins with Paul strengthening his defensive stance: All stand guilty before God.

It’s as though he’s tackling an imaginary opponent who is blitzing him with objections on his previous points of Jewish “lostness”. In classic Paul style, he fires back with four questions:

What advantage has the Jew? (vs. 1-12) Paul’s statement about real circumcision and true Jewish identity undoubtedly sent shock waves throughout the congregation (2:25-29). They would naturally have questions. Paul answers this question: “Much in every way!” The Jews were chosen first to model and share God’s words in the Old Testament. (Paul later lists other advantages in Rom. 9:1-5.)
Does Jewish unfaithfulness nullify God’s faithfulness? (vs. 3-4) Paul answers: “Not at all! Let God be true, and every man a liar.” (“Not at all!” has been translated as “Far from it!”) In chapter 2, Paul described the hardened Jews who talked the Law talk, but failed to walk the Law walk (2:21-24). They were faithless to the covenant God made with them. Paul cites part of Psalm 51:4 to prove God’s vindication in judgment.
Is not God unjust to impose His wrath upon us? The imaginary objector proposed that his sin provided a contrast to God’s righteousness, thus highlighting God’s holiness. Paul answers: “Certainly not!” Shepherd’s Notes says it well: “If that were so, how could God judge the world? The moral governorship of the universe was at stake with such an absurd charge.”
Does not my falsehood cause God’s truth to abound? This question is similar to #3. This reasoning feeds the lie: “Let us do evil so good may shine forth.” (vs. 8) What is Paul’s response to this twisted concept? “Their condemnation is deserved.”