The Remnant, Romans 11:1-6

Did God reject His people? By no means!” – Romans 11:1

This chapter begins in classic Paul style of question-declaration. What follows is a discussion of the remnant of Israel, the salvation of Gentiles, Israel’s jealousy of the fruitful Gentile mission, and the prophetic declaration of Israel turning toward Christ.

“The Remnant”, according to Shepherd’s Notes, “consists of the righteous people of God who remained after divine judgment . . . . For example, Noah and his family may be understood as survivors, or a remnant, of a divine judgment in the flood (Gen. 6:5-8; 7:1-23). In Romans 9:25-33, Paul quoted from the prophets Hosea and Isaiah to demonstrate that the saving of a remnant from among the Jewish people was still part of the Lord’s method of redeeming His people. There would always be a future for anyone among the covenant people who would turn to the Lord for salvation.”

God did not reject Israel as an entire nation. There remained a remnant of Jewish believers. Paul points to himself being a Jew, (so were Jesus’ disciples and most of the early Christian missionaries). Paul backs up his claim—God didn’t reject His special people—by using the great reforming prophet, Elijah, as an example. During a corrupt time when Israel’s priesthood and king’s court strayed from God, Elijah thought he alone remained faithful. But God replied, “I reserve seven thousand in Israel—all who have not bowed down to Baal,” (1 Kings 19:18).

Paul then connects the dots: 4caade4f52332582b74b797142db9fc8“so too, at the present time there is a remnant chosen by grace. And if by grace, then it is no longer by works; if it were, grace would no longer be grace,” (vs. 5-6).

So What?

We are not saved because of our religion, good works, or heritage. We are saved only through faith in Jesus Christ.

On whom, or on what, or you depending for salvation?

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