Do We Really Need a Savior? (Genesis 1-3)

For young children, chocolate bunnies and colorful egg hunts mark Easter. But for many, Easter reminds us of the implications of Jesus Christ’s death and resurrection. Questions arise as we sift through the facts, including:

Was Jesus’ death really necessary?
Why do people die in the first place?
And if God is so good and loving, why is there so much suffering in this world?

Genesis 1-3 brings clarity to these common questions, including our need for a Savior.

Summary of Genesis 1-3

God created a perfect creation in six ordinary days. There was no death. In fact, God looked at His creation and declared it, “very good”.

Then why did death enter the scene?

Our Great, Great, Great (many, many “Greats” . . . .) Grandparents, Adam and Eve, disobeyed God’s command.

(irisheyes2490.deviantart.com)
As illustrated with the two trees in Genesis—the tree of the knowledge of good and evil and the tree of life—God repeatedly holds out two options for us throughout the Bible: life or death. Like our ancestors, Adam and Eve, it’s an individual decision.

Consequences of Sin

Knowing the consequence of their actions, Adam and Eve took the fruit and ate.

Enter painful childbearing (3:16).
Enter painful toil (3:17).
Enter thorns and thistles (3:18).
Enter death (3:19).

Alongside the good and beauty in this world exists suffering and pain. Sin, disobedience to God’s command(s), marred God’s good and perfect creation. And, “the whole creation groans and labors with birth pains together until now” (Romans 8:22). But one day, God will restore His perfect creation, banishing all pain and suffering (Rev. 21:1).

Adam and Eve started this downward spiral of sin and decay. As their descendants, we’ve inherited their sin nature. But before we point our fingers at them, we need to examine our own lives. We are free to make our own choices. And our perfect, holy Creator God—who searches our hearts—has declared: “We, all like sheep, have gone astray, each of us has turned to his own way,” (Isaiah 53:6). Every one of us has rebelled against God’s commands at one point or another (Romans 5:12).

Not one of us is worthy to join the Creator of the universe. Romans 3:23 says, “the wages of our sin is death.” This gets uglier, because this death refers to spiritual death: eternal separation from God in hell.

Our holy God will not, (can not), dwell with our rebellious, sinful nature for eternity.

Of the tempter, Satan the serpent, God declared: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel,” (3:15). “You will strike his heel” refers to Satan’s repeated attempts to defeat Jesus during His time on earth. Fortunately, Jesus didn’t waver. God foreshadowed Satan’s demise and salvation offer through Christ with: “He [Jesus] will crush your head”.

Life in the Blood

After the Fall, God killed an animal(s) to clothe Adam and Eve. But animal blood (bulls and goats) can’t take away our sin. The Israelites later sacrificed animals repeatedly. Why? God gave this picture to summarize what was to come in His Son, Jesus: the Last Adam and final sacrifice (Hebrews 10).

Although God owes us nothing, the sinless Jesus—both God and man—stepped down into history and took the death penalty we deserved for our sin. “The LORD has laid on Him the iniquity of us all,” (Isaiah 53:6).

“For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive,” (1 Corinthians 15:21-22).

Because of Jesus’ great sacrifice on the cross, God offers us His righteousness and new life through faith: “But the gift of God is eternal life in Christ Jesus our Lord,” Romans 6:23.

It’s free for the asking.