Creation Days (Genesis 1)

How many are your works, O LORD! In wisdom you made them all.”        Psalm 104:24

God took great care to show us the chronology of His creation in six literal days.

The Meaning of Day

Yom—the Hebrew word for “day” in Genesis 1—is used both in the singular and plural form 2,301 times in the Old Testament. Although yom can have different meanings, similar to our English word “day”, the context in the Old Testament outside of Genesis 1 points to the literal 24-hour interpretation. Consider the following (Ken Ham, The Foundations):

  • The Hebrew word for day with a number [e.g., “. . . and the evening and the morning were the first day”] occurs 410 times, and always means an ordinary day.
  • The phrase “evening and morning” occurs 38 times, and always means an ordinary day.
  • The word “evening” with “day”, or “morning” with “day”, occurs 23 times, and always means ordinary day.
  • The word “night” with “day” occurs 52 times, and always means an ordinary day.
  • We also structure our week from God’s six 24-hour day creation week and seventh day of rest.
Creation Days  
(source: AnswersinGenesis.org) "For in six days God the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day.”  - Exodus 20:11

(source: AnswersinGenesis.org)
“For in six days God the LORD made the heavens and the earth, the sea, and all that is in them, and rested the seventh day.” – Exodus 20:11

  • Day One – Light (so there was light and darkness)
  • Day Two – Sky and water (waters separated)
  • Day Three – Land and seas (waters gathered); vegetation
  • Day Four – Sun, moon, and stars (to govern the day and the night and to mark seasons, days, and years)
  • Day Five – Fish and birds (to fill the waters and the sky
  • Day Six – Animals (to fill the earth), man and woman (to care for the earth and to commune with God)
  • Day Seven – God rested and declared all He had made to be very good
God’s Creativity and Power

God capped off His creation with Eve. (When Adam saw her, he whistled and said “Whoa! Man!”) 🙂 Instead of making her from the dust of the ground like Adam, He chose to sculpt her from Adam’s flesh and blood. This illustrates God’s intention of marriage between man and woman—beyond becoming best friends—to become one in unity and purpose. Marriage is also used to describe Christ and the church (Eph. 5:23, 32).

Of God’s other creation, Francis Chan, in Crazy Love, writes: “Why would God create more than 350,000,000 galaxies (and that is a conservative estimate) that generations of people never saw or even knew existed? Do you think maybe it was to make us say, “Wow, God is unfathomably big”? Or perhaps God wanted us to see these pictures so that our response would be, “Who do I think I am?”

Chan also reminds us of God’s detailed intricacy and diversity in His smaller creations:

  • A caterpillar has 228 separate and distinct muscles in its head.
  • The average elm tree has about 6 million leaves on it.
  • God made hundreds of different kinds of bananas; 3,000 different species of trees within one square mile in the Amazon jungle; and quite a variety of laughs—wheezes, snorts, silent, loud, obnoxious.

This list could go on and on. Chan has a great video called “Just Stop and Think”. When you have 15 minutes, I encourage you to see it below.

Do We Really Need a Savior? (Genesis 1-3)

For young children, chocolate bunnies and colorful egg hunts mark Easter. But for many, Easter reminds us of the implications of Jesus Christ’s death and resurrection. Questions arise as we sift through the facts, including:

  • Was Jesus’ death really necessary?
  • Why do people die in the first place?
  • And if God is so good and loving, why is there so much suffering in this world?

Genesis 1-3 brings clarity to these common questions, including our need for a Savior.

Summary of Genesis 1-3

God created a perfect creation in six ordinary days. There was no death. In fact, God looked at His creation and declared it, “very good”.

Then why did death enter the scene?

Our Great, Great, Great (many, many “Greats” . . . .) Grandparents, Adam and Eve, disobeyed God’s command.

(irisheyes2490.deviantart.com) As illustrated with the two trees in Genesis—the tree of the knowledge of good and evil and the tree of life—God repeatedly holds out two options for us throughout the Bible: life or death. Like our ancestors, Adam and Eve, it's an individual decision.

(irisheyes2490.deviantart.com)
As illustrated with the two trees in Genesis—the tree of the knowledge of good and evil and the tree of life—God repeatedly holds out two options for us throughout the Bible: life or death. Like our ancestors, Adam and Eve, it’s an individual decision.

Consequences of Sin

Knowing the consequence of their actions, Adam and Eve took the fruit and ate.

  • Enter painful childbearing (3:16).
  • Enter painful toil (3:17).
  • Enter thorns and thistles (3:18).
  • Enter death (3:19).

Alongside the good and beauty in this world exists suffering and pain. Sin, disobedience to God’s command(s), marred God’s good and perfect creation. And, “the whole creation groans and labors with birth pains together until now” (Romans 8:22). But one day, God will restore His perfect creation, banishing all pain and suffering (Rev. 21:1).

Adam and Eve started this downward spiral of sin and decay. As their descendants, we’ve inherited their sin nature. But before we point our fingers at them, we need to examine our own lives. We are free to make our own choices. And our perfect, holy Creator God—who searches our hearts—has declared: “We, all like sheep, have gone astray, each of us has turned to his own way,” (Isaiah 53:6). Every one of us has rebelled against God’s commands at one point or another (Romans 5:12).

Not one of us is worthy to join the Creator of the universe. Romans 3:23 says, “the wages of our sin is death.” This gets uglier, because this death refers to spiritual death: eternal separation from God in hell.

Our holy God will not, (can not), dwell with our rebellious, sinful nature for eternity.

Of the tempter, Satan the serpent, God declared: “I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel,” (3:15). “You will strike his heel” refers to Satan’s repeated attempts to defeat Jesus during His time on earth. Fortunately, Jesus didn’t waver. God foreshadowed Satan’s demise and salvation offer through Christ with: “He [Jesus] will crush your head”.

Life in the Blood

After the Fall, God killed an animal(s) to clothe Adam and Eve. But animal blood (bulls and goats) can’t take away our sin. The Israelites later sacrificed animals repeatedly. Why? God gave this picture to summarize what was to come in His Son, Jesus: the Last Adam and final sacrifice (Hebrews 10).

Although God owes us nothing, the sinless 3909dbcb32924b3e374ebadfb81334b2 Jesus—both God and man—stepped down into history and took the death penalty we deserved for our sin. “The LORD has laid on Him the iniquity of us all,” (Isaiah 53:6).

For since death came through a man, the resurrection of the dead comes also through a man. For as in Adam all die, so in Christ all will be made alive,” (1 Corinthians 15:21-22).

Because of Jesus’ great sacrifice on the cross, God offers us His righteousness and new life through faith: “But the gift of God is eternal life in Christ Jesus our Lord,” Romans 6:23.

It’s free for the asking.

Amazing grace, how sweet the sound!

 

The Foundation of Foundations, Genesis 1:1

The first verse in Genesis is foundational to this foundational chapter. Chapter one is also foundational to Genesis 1-11, which in turn is foundational to the rest of the Bible. I’m not trying to throw you a tongue twister. But . . . .

How one interprets this beginning statement/verse will affect one’s belief (or disbelief) in God. For if God created all things, He can also do all things.

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Henry M. Morris breaks down each word in this foundational verse. The following is a summary from his book, The Genesis Record.

God

The Hebrew name Elohim—which is used throughout the first chapter—stresses God’s majesty and omnipotence. Elohim is a plural name, but used with a singular meaning here, a “uni-plural” noun, suggesting the uni-plurality of the Godhead (Trinity). God is one, yet more than one.

Created

Bara means: only the work of God. Only an eternal, transcendent God can call into existence that which had no existence; the work of creation is God’s unique work (Rom. 4:17, Heb. 11:3). The only other alternative is to believe in eternal matter. But this violates the scientific law of cause and effect, since random particles of matter can’t—by themselves—form an orderly, complex, intelligible universe.

Heaven

This word in Hebrew is shamayim. Like Elohim, it is a plural noun, and can be used either as “heaven” or “heavens”. It doesn’t mean the stars of heaven (Gen. 1:16), which were made on the fourth day of Creation Week and make up the “host” of heaven rather than heaven itself (Gen. 2:1) . . . . In context, this word most likely refers to our modern term space: a component of space in our space-mass-time universe (“outer space”, “inner space”, “atmospheric space”).

Earth

Originally the earth was formless (Gen. 1:2). The Hebrew word erets means “ground” or “land”. This also refers to the basic elements of matter, which would be organized into the structured earth and later into other material bodies (planets, stars, etc.). It can refer to either a portion of earth, or the earth material in general (e.g., “Let the earth bring forth grass” -Gen 1:11).

“In the beginning”

This notes the beginning of time. Morris paraphrases Gen. 1:1 as the following: “The transcendent, omnipotent Godhead called into existence the space-mass-time universe.” These three components— space, mass, time—work together in our space continuum. Morris makes an interesting analogy: “God’s creative activity resulting in a tri-universe strongly suggests the Trinity of the Godhead. Elohim – God is one, but more than one: a continuum in which each component is itself coexistent and coterminous with the whole. That is, the universe is not part space, part time, and part matter, but rather all space, all time, all matter, and so is a true tri-unity/Trinity.” (Also see John 1:1: Jesus, “the Word” transcends the universe and was active in the creation process.)

So What?

Our world is not a product of random chance, but the result of a purposeful, powerful, loving, orderly Creator: God (Elohim).

“In the beginning God created the heavens and the earth,” Genesis 1:1.

Genesis Overview

Starlit skies, cascading waterfalls, towering mountain peaks . . . . How does one look at creation and not be amazed at God’s creative power? But with evolution smothering truth in most western schools, modern minds more likely ask: “How did I get here? Did God create the world? Or am I the result of a cosmic accident?”

Many theories abound on our origins, but only the Bible records a personal God who purposely created the universe and everything in it.

Genesis means “beginning” and sets the stage for the entire Bible. It records the origin of our world, human family, and civilization history from Creation to God choosing Israel as a nation through whom all nations would be blessed.

Creation Museum

The Creation Museum outlines seven major events in our history. The first four events are recorded in Genesis. The last three events result from God’s interventions to our disobedience:

  1. Creation
  2. Corruption
  3. Catastrophe
  4. Confusion
  5. Christ
  6. Cross
  7. Consummation
Interesting Facts about Genesis
  • Author: Moses
  • Date: Around 1450-1410 B.C.
  • Genesis covers more time than all 65 books in the Bible combined (about 2,400 years).
  • The first 11 chapters—from Creation, the fall, the flood, and establishing the nations—span more than 2,000 years and 1,500 miles in the Fertile Crescent.
  • 200 years span the middle section in Canaan (12-36).
  • Egypt dominates the final chapters (37-50) where God moves 70 people.
11 Accounts in Genesis:
  1. Introduction to the Generations 1:1-2:3
  2. Heaven and Earth, 2:4-4:26
  3. Adam, 5:1-6:8
  4. Noah, 6:9-9:29
  5. Sons of Noah, 10:1-11:9
  6. Shem, 11:10-26
  7. Terah, 11:27-25:11
  8. Ishmael, 25:12-18
  9. Isaac, 25:19-35:29
  10. Esau, 36:1-37:1
  11. Jacob and Sons, 37:2-50:26

God’s character, promises and faithfulness are woven into this historical account. Master of using ordinary people in extraordinary ways, God’s plans light our darkest moments.

Genesis is our history.

Genesis sparks hope.

For a creative summary of Genesis 1-11, see the following video.