“Get it? Got it? Good!” If the apostle Paul were alive today he might use this blunt lingo with his emphatic questions to the Jewish congregation. For sure, he wasn’t afraid to use repetition as a tool to drill into his reader’s comprehension. This theme wasn’t easy to understand and accept by God’s chosen Jews.
Paul’s “Courtroom Scene”
This passage models a courtroom scene. Shepherd’s Notes identifies the nuts and bolts in the following caption.

The Accusation (vs. 9): “Jews and Gentiles alike are under sin.”
The Evidence (vs. 10-18): “There is no one righteous, not even one; . . . There is no fear of God before their eyes.”
The Setting (vs. 19): “Every mouth may be silenced and the whole world held accountable to God.”
The Verdict (vs. 20): “Therefore no one will be declared righteous in His sight by observing the Law; rather, through
the Law we became conscious of sin.”
Paul hammers his point: The Jews who were under the Law were neither better off nor disadvantaged. Both Jew and Gentile stand equally guilty before God.
Paul weaves several Old Testament passages together in verses 10-17 to create a seamless support for verse 18, his weightiest rebuke: “There is no fear of God before their eyes.”
So What?
Knowledge abounds in our information age, but wisdom is rare. Proverbs 1:7 (NLT) says, “Fear of the LORD is the foundation of true knowledge, but fools despise wisdom and discipline.” To fear the Lord is to revere, respect, and honor Him. This plumb line of acknowledging and trusting God should gauge our attitudes, principles, and actions.
In respect to God’s Law, its purpose is to guide our conduct. God never intended for the Law to save us through our best efforts and/or goodness. It’s easy to get caught up in a performance mode. I know, I’ve been there. How about you? Are you trying to earn or gain God’s acceptance?