Jonah’s Unhallowing of God’s Name

I love that God is always on the move, working in us and around us, even in spite of our failures to acknowledge Him or act in ways that don’t honor Him.

Case in point: Jonah.

Jonah—the successful Israelite Prophet—paid the fare to sail from Joppa to Tarshish. In his justified rebellion, he thought if he could run as far as possible from where God’s tangible presence rested, on His people and in His temple, He might escape a convicting one-on-encounter with God. So not only did he refuse to follow God’s order to go to Nineveh to preach, but also set out on a 2,000 mile journey in the opposite direction.

As Jonah crashes (sleeps) in the hold of the ship, God whips up a furious storm. The pagan sailors—from a polytheistic culture—cry out to their gods, whom they believe not only control a part of nature, but also are easily offended. Just maybe the sailors could garner forgiveness for any spiritual offense they unknowingly made.

The storm, however, rages on. So they toss all the cargo overboard in hopes to stay afloat. But that doesn’t help either. What about that mysterious sleeping guy, completely oblivious to their peril? They rouse him. “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us,” (Jonah 1:6, MSG). Upon drawing lots, Jonah receives the short straw and finally fesses up: “I’m a Hebrew. I worship God, the God of heaven who made sea and land” (vs. 9).

Terrified from the realization that Jonah is on the run from this powerful God, the sailors make every effort to abort Jonah’s suggestion of throwing him overboard to calm the sea. But the wind and waves only worsen.

Despite Jonah’s rebellion and detachment from caring about the sailors, God uses the storm and Jonah’s words—which don’t align with his actions—to show them who God is. So they cry out to the Lord God and ask Him to not hold their actions against them as they throw Jonah overboard. You know the rest of the story.

Was Jonah ashamed to tell the sailors more about his God? He certainly wasn’t acting as a good representative. They were the ones to rouse him and ask him to pray. But before we pounce on Jonah too much, what about us? Do our words and actions accurately reflect the holiness and grandeur of God? If I’m honest, there have been times when unbelievers have acted more Christlike. . . . Ouch!

Just How important is it for believers to point others to God and His holiness through words and actions? When Jesus’ disciples asked Him how to pray—after clarifying whom to pray, “Our Father”—Jesus instructs them to pray: “Hallowed be Thy name.” But what exactly does this mean? My pastor, Cliff Purcell, explains the meaning and application of these words. You may listen to his podcast—“A Family Conversation – Week 3 (Jan. 28, 2018)”—here: Our Father, “hallowed” . . . what’s that?

Have a great week!

God Wants His People to be Clean, Exodus 30:17-21; 38:8

Then the Lord said to Moses, Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it.  Aaron and his sons are to wash their hands and feet with water from it. Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord, they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.’” – Exodus 30:17-21

For the priests, keeping themselves clean became a matter of life or death.

The priests and Levites had to stop regularly at the lavar—located in the tabernacle courtyard between the brazen altar and the tent—to clean their hands and feet. To enter the tent, or serve at the brazen altar, without first washing meant they were placing their lives in the path of peril.

God didn’t give the shape or measurements of the lavar. For it was the contents that mattered most: clean water. The Levites were to replenish the water all day to keep it fresh.

What does water represent in Scripture?

Warren Wiersbe (Be Delivered) writes: “Water for drinking is a picture of the Spirit of God (John 7:37-39), while water for washing is a picture of the Word of God (John 15:3; Eph. 5:25-27). The laver, then typifies the Word of God that cleanses the minds and hearts of those who receive it and obey it (John 17:17). The fact that the lavar was made out of the bronze mirrors of the Jewish women (Ex. 38:8) is evidence that it typifies God’s Word, for the Word of God is compared to a mirror (James 1:22-26; 2 Cor. 3:18).”

(RickWarren.org) . . . .There were three ways under the Old Testament to achieve ceremonial cleansing: by water, by fire, or by blood.
Under the New Testament, we are cleansed from our sin by the blood Jesus Christ shed on the cross for us. To receive this cleansing, we must confess our sins (1 John 1:5-2:2). But our hearts and minds can still become defiled by sin when we disobey God, (see Ps. 51). We may be restored through the “washing of water by the word” (Eph. 5:26).

The Need for Constant Cleansing

Wiersbe makes another interesting point and relays how this applies to believers today: “The Old Testament priests became defiled, not by sinning against God, but by serving God! Their feet became dirty as they walked in the courtyard and in the tabernacle (there was no floor in the tabernacle), and their hands were defiled as they handled the sacrifices and sprinkled the blood. Therefore, their hands and feet needed constant cleansing, and this was provided at the lavar. . . . When we trust Christ to save us, we’re washed all over (John 13:10; 1 Cor. 6:9-11) and don’t require “another bath” [see John 13:1-15], but as we go through life, our feet get dirty and we need to be cleansed. If we aren’t cleansed, we can’t have fellowship with the Lord, and if we’re out of fellowship with the Lord, we can’t enjoy His love or do His will. When we confess our sins, He cleanses us, and when we meditate on the Word, the Spirit renews us and restores us.”

(hipsterscripture.com)

Have a wonderful week!

Gospel Power, Romans 1:16-17

Over lattes, a friend and I found ourselves chatting about our beliefs. Her jaw dropped when I told her I believe the Bible is God’s authoritative truth and revelation to us. She could hardly believe I didn’t rely on any other religious writings/teachings. But at the time, I struggled to give her a reasonable explanation why I thought this. OLYMPUS DIGITAL CAMERAI’ve since found the following verses in Romans helpful. These two verses clearly state why the gospel is so important while stating a fundamental tenet of the Christian faith:

I am not ashamed of the gospel, because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile. For in the gospel a righteousness from God is revealed, a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” – Vs. 16-17

What is the Gospel Power?

God’s effective power, through His Holy Spirit, initiates and leads one to salvation. His inspired words contained in the Bible give us enough information to know Him—His character, purposes, love, and expectations—and also teach us how to have a personal relationship with Him. When we read and heed God’s words, God grows our faith, which is a gift from Him. He also transforms us into His likeness.

Shepherd’s Notes suggest that the salvation Paul describes is more than forgiveness of sins. It includes the big picture of being delivered from the results of our sin:

  1. Justification – Being set right with God; deliverance from the penalty of sin
  2. Sanctification – Growth in holiness; deliverance from the power of sin
  3. Glorification – Ultimate transformation into the likeness of Christ; deliverance from the presence of sin
Three Power Points of the Gospel

Paul wasn’t ashamed of the gospel’s Good News because he experienced God’s saving grace and life changing power in a BIG way. He also knew God’s salvation was available to everyone.

Shepherd’s Notes also observes the following gospel points in Romans 1:

  1. It’s the fulfillment of God’s promises (v. 2)
  2. It centers in the person of Jesus Christ (v. 3-4)
  3. It is the “power of God for the salvation of everyone who believes” (v. 16)
So What?

When we discipline ourselves to study the Bible and pray, God will lovingly meet us right where we are. God will help us through trials and grow us in Him. He longs to bless us with life both now and forever.

How is your Bible reading going?

Related Posts: The B-I-B-L-E, Why Study the Bible?, Bible Study-The Holy Spirit’s Role

Slaves to Righteousness, Romans 6:15-23

If a Christian fails morally, it is not because the needed power was not available. It is because it is not appropriated.” – J.W. MacGorman

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Paul’s reasoning in Romans reminds me of Math, building upon previous concepts.

(properkernel.com)

What’s wrong with this ad? (properkernel.com)

 

If one step of a math problem is wrong, the entire answer will be wrong. I for one need lots of review, even when I think I’ve mastered a concept!

Summary: Three Types of Jewish Law

My last post reviewed three types of Jewish Law found in the Old Testament: Ceremonial Law, Civil Law, and Moral Law. “When Paul says that Gentiles (non-Jews) are no longer bound by these laws, he is not saying that the Old Testament laws do not apply to us today. He is saying certain types of laws may not apply to us” (NIV Study Bible). Although the laws God gave the Jews during Moses’ leadership—Ceremonial and Civil Laws—don’t specifically apply to us, the Moral Laws (Ten Commandments) still apply to us today.

Paul also reminds us that God gave us the Law to point out our sin so that we might seek His forgiveness (Romans 5:20). He never intended for law keeping to be our means for salvation. This leads to the question Paul must have gotten frequently, (which I stated in my last post, but didn’t get very far):

“What then? Shall we sin because we are no longer under Law but under grace?”  (Romans 6:15)

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Using an analogy of slavery, Paul counteracts a leisurely attitude toward sin by contrasting the two masters that everyone chooses from. These two masters lead to opposing freedoms, fruits, and destinies.

The Master of Righteousness

Those who serve this master find freedom from sin, which result in sanctification (holiness) and eternal life. Paul’s use of the terms sanctification and justification (God declaring the sinner not guilty) are closely related.

The Master of Sin

Those who continue in sin will be enslaved to shameful behavior and ultimately death. Their only freedom is freedom from righteousness. Romans 6:22-23 sums up this section.

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So What?

The master we choose—sin or righteousness through Christ—will not only affect our freedom, or lack of, but also our destinies: life or death.

When we were under the Law—striving to keep a perfect record—sin was still our master with the currency of death spiraling out of control. The Law can’t conquer sin or justify sinners. Only Jesus Christ can cleanse us from sin and declare us not guilty. He alone can clothe us in His righteousness when we place our trust in Him.

Eternal life is a free gift in Jesus Christ. It is the believer’s choice and responsibility to rely on the indwelling Holy Spirit’s power to say no to sin.

Which master do you belong to?

The Law and Sin, Romans 7:7-25

“Is the Law sin?” Paul asked as though repeating a reporter’s question. Given his previous replies, this one shouldn’t surprise: “certainly not!”

Romans 7 paints a small picture of Paul’s spiritual experience. He sets the stage here for the triumphant entry in chapter 8.

In verses 7-11 Paul seeks to explain a relationship he finds between the Law and sin. “I would not have known what sin was except through the Law . . . .” He reasons that apart from the Law sin can’t be labeled “sin,” even though it still exists.

Shepherd’s Notes gives this example and commentary: “There may be dangerous microbes in the air, but unless some instrument detects them, they will go unnoticed. The Law does more than show sin for what it is. It provokes sin. Sin seizes the opportunity and arouses within a person a desire to do evil.”

Question #2

Paul brings up another question: “Did that which is good—that is the Law—become death to me? By no means!” (vs. 13). Paul tells that through the Law he realized just how dark and enormous sin was, even achieving its evil end through something as good as God’s Law so death might be accomplished through it. The Law was never the culprit, just sin.

The Christian’s Struggle

As Paul furthers the relation between the Law and sin, he flips from past to present tenses: “We know that the Law is spiritual; but I am unspiritual, sold as a slave to sin.” The phrase “sold as a slave to sin” means bought and delivered to sin, as a slave to a master. This same verb was used in Matthew 18:25 to describe a debtor being sold into slavery (Shepherd’s Notes). Paul uses this analogy to show that no matter how much he loved God’s Law, he was enslaved to sin—powerless to completely obey it.

I do not understand what I do. For what I want to do I do not do, but what I hate I do.” -vs. 15

More than a tongue twister, Paul’s cry describes the Christian’s struggle against sin, or trying to please God by rule keeping apart from the Holy Spirit’s help.

Verses 21-24 remind me of the children’s book: Alexander and the Terrible, Horrible, No Good, Very Bad Day with struggling being the common denominator.

“What a wretched man I am! Who will rescue me from this body of death?” (vs. 24)

But Paul’s conclusion rings with sweet victory: “Thanks be to God—through Jesus Christ our Lord!” (vs. 25)

So What?

Law makes us aware of sin by defining it.

There is a two-sided reality of the Christian life. Although our acceptance with Christ is secure—making believers complete in Him—we still feel the pull of sin. Shepherd’s Notes observes: “Sanctification is a gradual process that repeatedly takes the believer through this recurring sequence of failure through dependency upon self to triumph through the indwelling Spirit.” Although conflict and struggle are part of our earthly journey, despair and defeat are not thanks to the death and resurrection of our Lord, Jesus Christ who provides power to live freely above sin’s lure and captivity.

How do you deal with this struggle?